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A Free Database of the Major Slave Narratives | US History Scene
“The Slave That Reads Is The First To Run Away”: A Free Database of the Major Slave Narratives | US History Scene:
1760-1800
- Sancho, Ignatius, 1729-1780.
- Letters of the Late Ignatius Sancho, An African. In Two Volumes. To Which Are Prefixed, Memoirs of His Life. London: J. Nichols, 1782. [Link to Volume Two]
- Equiano, Olaudah, 1745?-1797. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself. (2 vols.) London: The Author, 1789.
1800-1860
- Brinch, Boyrereau, fl. 1758-1810. The Blind African Slave, or Memoirs of Boyrereau Brinch, Nick-named Jeffrey Brace. Containing an Account of the Kingdom of Pow-Woo, in the Interior of Africa; with the Climate and Natural Productions, Laws, and Customs Peculiar to That Place. With an Account of His Captivity, Sufferings, Sales, Travels, Emancipation, Conversion to the Christian Religion, Knowledge of the Scriptures, &c. Interspersed with Strictures on Slavery, Speculative Observations on the Qualities of Human Nature, with Quotation from Scripture. Ed. Benjamin F. Prentiss. St. Albans, VT: Harry Whitney, 1810.
- White, George, b. 1764. A Brief Account of the Life, Experience, Travels, and Gospel Labours of George White, an African: Written by Himself, and Revised by a Friend. New York: John C. Totten, 1810.
- Jea, John, b. 1773. The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher, Compiled and Written by Himself. Portsea, Eng.: The Author, 1811.
- Prince, Mary. The History of Mary Prince, a West Indian Slave. Related by Herself. With a Supplement by the Editor. To Which Is Added, the Narrative of Asa-Asa, a Captured African. London: F. Westley and A. H. Davis, 1831.**
- Turner, Nat, 1800-1831. The Confessions of Nat Turner, the Leader of the Late Insurrection in Southampton, Va. as Fully and Voluntarily Made to Thomas R. Gray, in the Prison Where He Was Confined, and Acknowledged by Him to Be Such When Read before the Court of Southampton. Ed. Thomas R. Gray. Baltimore: T. R. Gray, 1831.
- Warner, Ashton, d. 1831. Negro Slavery Described by a Negro: Being the Narrative of Ashton Warner, a Native of St. Vincent’s: With an Appendix Containg the Testimony of Four Christian Ministers Recently Returned from the Colonies on the System of Slavery as it Now Exists. Ed. Simon Strickland. London: S. Maunder, 1831.
- Allen, Richard, 1760-1831. The Life, Experience and Gospel Labors of the Rt. Rev. Richard Allen to Which Is Annexed the Rise and Progress of the African Methodist Church in the United States of America: Containing a Narrative of the Yellow Fever in the Year of Our Lord, 1793, with an Address to the People of Color in the United States. Philadelphia: Martin and Boden, 1833.
- Ball, Charles. Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, Who Lived Forty Years in Maryland, South Carolina and Georgia as a Slave. Ed. Isaac Fisher. New York: John S. Taylor, 1837.
- Williams, James, b. 1819. A Narrative of Events Since the First of August, 1834, by James Williams, an Apprenticed Labourer in Jamaica. London: W. Ball, 1837.
- Roper, Moses. A Narrative of the Adventures and Escape of Moses Roper, from American Slavery. Philadelphia: Merrihew and Gunn; London: Darton, Harvey and Darton, 1838.
- Williams, James, b. 1805. Narrative of James Williams, an American Slave, Who Was for Several Years a Driver on a Cotton Plantation in Alabama. New York: American Anti-slavery Society, 1838.
- Wheeler, Peter, b. 1789. Chains and Freedom: Or, The Life and Adventures of Peter Wheeler, a Colored Man Yet Living. A Slave in Chains, a Sailor on the Deep, and a Sinner at the Cross. Ed. Charles E. Lester. New York: E. S. Arnold, 1839.
- Manzano, Juan Francisco, 1797-1854. Poems by a Slave in the Island of Cuba, Recently Liberated, Translated from the Spanish by R. R. Madden, M.D., with the History of the Early Life of the Negro Poet, Written by Himself; to Which Are Prefixed Two Pieces Descriptive of Cuban Slavery. London: T. Ward, 1840.
- Lane, Lunsford, b. 1803. The Narrative of Lunsford Lane, Formerly of Raleigh, N.C., Embracing an Account of His Early Life, the Redemption by Purchase of Himself and Family from Slavery, and His Banishing from the Place of His Birth for the Crime of Wearing a Colored Skin. Boston: J. G. Torrey, 1842.
- Grandy, Moses, b. 1786. Narrative of the Life of Moses Grandy, Late a Slave in the United States of America. London: Gilpin, 1843.
- Aaron. The Light and Truth of Slavery. Aaron’s History. Worcester, MA: The Author, 1845
- Clarke, Lewis Garrard, 1812-1897. Narrative of the Sufferings of Lewis Clarke, during a Captivity of More Than Twenty-five Years, Among the Algerines of Kentucky; One of the So Called Christian States of North America. Dictated by Himself. Ed. Joseph Cammet Lovejoy. Boston: D. H. Ela, 1845.
- Douglass, Frederick, 1818-1895. Narrative of the Life of Frederick Douglass, an American Slave. Written by Himself.Boston: American Anti-slavery Society, 1845.
- Horton, George Moses, 1797-1883. The Poetical Works of George M. Horton, the Colored Bard of North Carolina, to Which Is Prefixed the Life of the Author. Written by Himself. Hillsborough, NC: Heartt, 1845.
- Clarke, Lewis Garrard, 1812-1897, and Milton Clarke, 1817?-1901. Narratives of the Sufferings of Lewis and Milton Clarke, Sons of a Soldier of the Revolution, During a Captivity of More Than Twenty Years Among the Slaveholders of Kentucky, One of the So Called Christian States of North America. Dictated by Themselves. Ed. Joseph Cammet Lovejoy. Boston: Bela Marsh, 1846.
- Hayden, William, b. 1785. Narrative of William Hayden, Containing a Faithful Account of His Travels for a Number of Years, Whilst a Slave, in the South. Written by Himself. Cincinnati: The Author, 1846.
- Black, Leonard. The Life and Sufferings of Leonard Black, a Fugitive from Slavery. Written by Himself. New Bedford: Benjamin Lindsey, 1847.
- Brown, William Wells, 1814-1884. Narrative of William W. Brown, a Fugitive Slave, Written by Himself. Boston: American Anti-Slavery Society, 1847.
- Jackson, Andrew, b. 1814. Narrative and Writings of Andrew Jackson, of Kentucky; Containing an Account of His Birth, and Twenty-six Years of His Life While a Slave; His Escape; Five Years of Freedom, Together with Anecdotes Relating to Slavery; Journal of One Year’s Travels. Sketches, etc. Syracuse: Daily and Weekly Star, 1847.
- Joseph, John. The Life and Sufferings of John Joseph, a Native of Ashantee, in West Africa Who Was Stolen from His Parents at the Age of 3 Years, and Sold to Mr. Johnston, a Cotton Planter in New Orleans, South America. Wellington, New Zealand: The Author, 1848.
- Roper, Moses. Narrative of the Adventures and Escape of Moses Roper, from American Slavery. With an Appendix, Containing a List of Places Visited by the Author in Great Britain and Ireland and the British Isles; and Other Matter. Berwick-upon-Tweed: Published for the author and printed at the Warder Office, 1848.
- Tubbee, Okah, b. 1810 or 11. A Thrilling Sketch of the Life of the Distinguished Chief Okah Tubbee Alias, Wm. Chubbee, Son of the Head Chief, Mosholeh Tubbee, of the Choctaw Nation of Indians. Ed. Lewis Leonidas Allen. New York: L. L. Allen, 1848.
- Watson, Henry. Narrative of Henry Watson, a Fugitive Slave. Written by Himself. Boston: Bela Marsh, 1848.
- Bibb, Henry, 1815-1854. Narrative of the Life and Adventures of Henry Bibb, an American Slave, Written by Himself. New York: The Author, 1849.
- Brown, Henry Box, b. 1815. Narrative of Henry Box Brown, Who Escaped from Slavery Enclosed in a Box 3 Feet Long and 2 Wide. Written from a Statement of Facts Made by Himself. With, Remarks Upon the Remedy for Slavery. Ed. Charles Stearns. Boston: Brown and Stearns. 1849.
- Brown, William Wells, 1814-1884. Narrative of William W. Brown, an American Slave. Written by Himself. London: C. Gilpin, 1849.
- Henson, Josiah, 1789-1883. The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, As Narrated by Himself. Ed. Samuel A. Eliot. Boston: A. D. Phelps, 1849.
- Pennington, James W. C., 1807-1870. The Fugitive Blacksmith; or, Events in the History of James W. C. Pennington, Pastor of a Presbyterian Church, New York, Formerly a Slave in the State of Maryland, United States. London: Charles Gilpin, 1849.
- Truth, Sojourner, 1797(?)-1883. Narrative of Sojourner Truth, a Northern Slave, Emancipated from Bodily Servitude by the State of New York, in 1828. Ed. Olive Gilbert. Boston: The Author, 1850.
- Brown, Henry Box, b. 1815. Narrative of the Life of Henry Box Brown, Written by Himself. Manchester, Eng.: Lee and Glynn, 1851.
- Kelley, Edmond, b. 1817. A Family Redeemed from Bondage; Being Rev. Edmond Kelley, (the Author,) His Wife, and Four Children. New Bedford: The Author, 1851.
- Smallwood, Thomas, b. 1801. A Narrative of Thomas Smallwood, Coloured Man: Giving an Account of His Birth–The Period He Was Held in Slavery–His Release–And Removal to Canada, etc. Together with an Account of the Underground Railroad. Written by Himself. Toronto: The Author, 1851.
- Brown, William Wells, 1814-1884. Three Years in Europe: Or, Places I Have Seen and People I Have Met. London: C. Gilpin, 1852.
- Tubbee, Okah, b. 1810 or 11. A Sketch of the Life of Okah Tubbee, (Called) William Chubbee, Son of the Head Chief, Mosholeh Tubbee, of the Choctaw Nation of Indians. By Laah Ceil Manatoi Elaah Tubbee, His Wife. Toronto: The Author, 1852.
- Watkins, James, b. 1821. Narrative of the Life of James Watkins, formerly a “Chattel” in Maryland, U. S. Containing an Account of His Escape from Slavery, Together with an Appeal on Behalf of Three Millions of Such “Pieces of Property,” Still Held Under the Standard of the Eagle. Bolton, Eng.: Kenyon and Abbatt, 1852.
- Green, William. Narrative of Events in the Life of William Green, (Formerly a Slave.) Written by Himself. Springfield, MA: L. M. Guernsey, 1853.
- Northup, Solomon, b. 1808. Twelve Years a Slave. Narrative of Solomon Northup, a Citizen of New-York, Kidnapped in Washington City in 1841, and Rescued in 1853, from a Cotton Plantation near the Red River, in Louisiana. Ed. David Wilson. Auburn, NY: Derby and Miller, 1853.
- Tilmon, Levin, 1807-1863. A Brief Miscellaneous Narrative of the More Early Part of the Life of L. Tilmon, Pastor of a Colored Methodist Congregational Church in the City of New York. Written by Himself. Jersey City, NJ: W. W. & L. A. Pratt, 1853.
- Anderson, Thomas, b. 1775. Interesting Account of Thomas Anderson, a Slave, Taken from His Own Lips. Ed. J. P. Clark. Virginia: s.n., 1854?
- Jones, Thomas H. Experience and Personal Narrative of Uncle Tom Jones: Who Was for Forty Years a Slave; Also the Surprising Adventures of Wild Tom of the Island Retreat, a Fugitive Negro from South Carolina. Boston: H. B. Skinner, 1854.
- Peterson, Daniel H., b. 1805?. The Looking Glass: Being a True Report and Narrative of the Life, Travels, and Labors of the Rev. Daniel H. Peterson, a Colored Clergyman; Embracing a Period of Time from the Year 1812 to 1854, and Including His Visit to Western Africa. New-York: Wright, 1854.
- Brown, John, fl. 1854. Slave Life in Georgia: A Narrative of the Life, Sufferings, and Escape of John Brown, a Fugitive Slave, Now in England. Ed. Louis Alexis Chamerovzow. London: W. M. Watts, 1855.
- Brown, William Wells, 1814-1884. The American Fugitive in Europe. Sketches of Places and People Abroad. With a Memoir of the Author. Boston: J. P. Jewett, 1855.
- Douglass, Frederick, 1818-1895. My Bondage and My Freedom. New York: Miller, Orton and Mulligan, 1855.
- Grimes, William, b. 1784. Life of William Grimes, the Runaway Slave, Brought down to the Present Time. Written by Himself. New Haven: The Author, 1855.
- McPherson, Christopher, d. 1817. A Short History of the Life of Christopher McPherson, Alias Pherson, Son of Christ, King of Kings and Lord of Lords. Lynchburg, VA: Christopher McPherson Smith, 1855.
- Randolph, Peter, 1825-1897. Sketches of Slave Life: Or, Illustrations of the “Peculiar Institution.” Boston: The Author, 1855.
- Ward, Samuel Ringgold, b. 1817. Autobiography of a Fugitive Negro: His Anti-slavery Labours in the United States, Canada and England. London: John Snow, 1855.
- Drew, Benjamin, ed. 1812-1903. A North-Side View of Slavery. The Refugee: or, The Narratives of Fugitive Slaves in Canada. Related by Themselves. With an Account of the History and Condition of the Colored Population of Upper Canada.Boston: J. P. Jewett, 1856.
- Thompson, John, b. 1812. The Life of John Thompson, a Fugitive Slave; Containing His History of 25 Years in Bondage, and His Providential Escape. Written by Himself. Worcester, MA: J. Thompson, 1856.
- Anderson, William J., b. 1811. Life and Narrative of William J. Anderson, Twenty-four Years a Slave; Sold Eight Times! In Jail Sixty Times!! Whipped Three Hundred Times!!! or The Dark Deeds of American Slavery Revealed. Containing Scriptural Views of the Origin of the Black and of the White Man. Also, a Simple and Easy Plan to Abolish Slavery in the United States. Together with an Account of the Services of Colored Men in the Revolutionary War–Day and Date, and Interesting Facts. Chicago: Daily Tribune, 1857.
- Steward, Austin, 1794-1860. Twenty-two Years a Slave and Forty Years a Freeman; Embracing a Correspondence of Several Years, While President of Wilberforce Colony, London, Canada West. Rochester, NY: W. Alling, 1857.
- Henson, Josiah, 1789-1883. Truth Is Stranger Than Fiction. Father Henson’s Story of His Own Life. Ed. Samuel A. Eliot. Boston: J. P. Jewett, 1858.
- Roberts, James, b. 1753. The Narrative of James Roberts, a Soldier under Gen. Washington in the Revolutionary War, and under Gen. Jackson at the Battle of New Orleans, in the War of 1812: “A Battle Which Cost Me a Limb, Some Blood, and Almost My Life.” Chicago: The Author, 1858.
- Ball, Charles. Fifty Years in Chains; or, The Life of an American Slave. Ed. Isaac Fisher. New York: H. Dayton, 1859.
- Davis, Noah, b. 1803 or 4. A Narrative of the Life of Rev. Noah Davis, a Coloured Man. Written by Himself at 54. Baltimore: J. F. Weishampel, Jr., 1859.
- Offley, Greensbury Washington, 1808-1859. A Narrative of the Life and Labors of the Rev. G. W. Offley, a Colored Man, Local Preacher and Missionary; Who Lived Twenty-Seven Years at the South and Twenty-Three at the North; Who Never Went to School a Day in His Life, and Only Commenced to Learn His Letters When Nineteen Years and Eight Months Old; the Emancipation of His Mother and Her Three Children; How He Learned to Read While Living in a Slave State, and Supported Himself from the Time He Was Nine Years Old Until He Was Twenty-One. Hartford, CT: The Author, 1859.
1860-1865
- Craft, William, 1824-1900. Running a Thousand Miles for Freedom; or, The Escape of William and Ellen Craft from Slavery.London: William Tweedie, 1860.
- Watkins, James, b. 1821. Struggles for Freedom: Or the Life of James Watkins, Formerly a Slave in Maryland, U. S. ; in which is Detailed a Graphic Account of His Extraordinary Escape from Slavery, Notices of the Fugitive Slave Law, the Sentiments of American Divines on the Subject of Slavery, etc., etc. Manchester, Eng.: The Author, 1860.
- Campbell, Israel. Bond and Free: or, Yearnings for Freedom, from My Green Briar House. Being the Story of My Life in Bondage, and My Life in Freedom. Philadelphia: The Author, 1861.
- Jacobs, Harriet Ann, 1813-1897. Incidents in the Life of a Slave Girl. Written by Herself. Ed. Lydia Maria Child. Boston: The Author, 1861.
- Picquet, Louisa, b. 1828. Louisa Picquet, the Octoroon: A Tale of Southern Slave Life. Ed. Hiram Mattison. New York: H. Mattison, 1861.
- Wilkerson, James. Wilkerson’s History of His Travels & Labors, in the United States, As a Missionary, in Particular, That of the Union Seminary, Located in Franklin Co., Ohio, Since He Purchased His Liberty in New Orleans, La., &c Columbus, OH: n. p., 1861.
- Jackson, John Andrew. The Experience of a Slave in South Carolina. London: Passmore and Alabaster, 1862.
- Jones, Thomas H. The Experience of Thomas H. Jones, Who Was a Slave for Forty-three years. Written by a Friend, As Given to Him by Brother Jones. Boston: Bazin and Chandler, 1862.
- Elizabeth, 1766-1866. Memoir of Old Elizabeth, a Coloured Woman. Philadelphia: Collins, 1863.
- Fedric, Francis. Slave Life in Virginia and Kentucky; or, Fifty Years of Slavery in the Southern States of America. Ed. Rev. Charles Lee. London: Wertheim, Macintosh, and Hunt, 1863.
- (no author). A Thrilling Narrative from the Lips of the Sufferers of the Late Detriot Riot, March 6, 1863. With the Hair Breadth Escapes of Men, Women and Children, and Destruction of Colored Men’s Property, Not Less than $15,000.00. Detroit: The Author, 1863.
- Green, Jacob D., b. 1813. Narrative of the Life of J. D. Green, a Runaway Slave, from Kentucky, Containing an Account of His Three Escapes, in 1839, 1846, and 1848. Huddersfield, Eng.: Henry Fielding, 1864.
- Mars, James, b. 1790. Life of James Mars, a Slave Born and Sold in Connecticut. Written by Himself. Hartford: Case, Lockwood, 1864.
1865-1880
- Charlton, Lewis. Sketch of the Life of Mr. Lewis Charlton, and Reminiscences of Slavery. Ed. Edward Everett Brown. Portland, ME: Daily Press, 1870?
- Adams, John Quincy, b. 1845. Narrative of the Life of John Quincy Adams, When in Slavery, and Now as a Freeman.Harrisburg, PA: Sieg, 1872.
- Henry, Thomas W., b. 1794. Autobiography of Thomas W. Henry of the A. M. E. Church. Baltimore: The Author, 1872.
- Said, Nicholas The Autobiography of Nicholas Said, a Native of Bornou, Eastern Soudan, Central Africa. Memphis: Shotwell, 1873.
- Webb, William, b. 1836. The History of William Webb, Composed by Himself. Detroit: Egbert Hoekstra, 1873.
- Williams, James, b. 1825. Life and Adventures of James Williams, a Fugitive Slave, with a Full Description of the Underground Railroad. San Francisco: Women’s Union, 1873.
- Thompson, Charles, b. 1833. Biography of a Slave; Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South. Dayton, OH: United Brethren, 1875.
- Truth, Sojourner, 1797(?)-1883. Narrative of Sojourner Truth; a Bondswoman of Olden Time, Emancipated by the New York Legislature in the Early Part of the Present Century; with a History of Her Labors and Correspondence, Drawn from Her “Book of Life.” Boston: For the Author, 1875.
- Henson, Josiah, 1789-1883. “Uncle Tom’s Story of His Life.” An Autobiography of the Rev. Josiah Henson (Mrs. Harriet Beecher Stowe’s “Uncle Tom”). From 1789 to 1876. With a Preface by Mrs. Harriet Beecher Stowe and an Introductory Note by George Sturge, and S. Morley. Ed. John Lobb. London: “Christian Age” Office, 1876.
- Flipper, Henry Ossian, 1845-1940. The Colored Cadet at West Point; Autobiography of Lieut. Henry Ossian Flipper, U. S. A., First Graduate of Color from the U. S. Military Academy. New York: H. Lee, 1878.
- Stroyer, Jacob, 1849-1908. Sketches of My Life in the South. Part I. Salem, MA: Salem Press, 1879.
1880-1889
- Blair, Norvel. Book for the People! To be Read by all Voters, Black and White, with Thrilling Events of the Life of Norvel Blair, of Grundy County, State of Illinois. Written and Published by Him, and with the Money He Earned by His Own Labor, and is Sent Out with the Sincere Hope that if Carefully Read, it will Tend to Put a Stop to Northern Bull-Dozing and will Give to all a Free Ballot, without Fear, Favor or Affection and Respect. Joliet, IL: Joliet Daily Record, 1880.
- Brown, William Wells, 1814-1884. My Southern Home; or the South and Its People. Boston: A. G. Brown, 1880.
1881-1900
- Douglass, Frederick, 1818-1895. Life and Times of Frederick Douglass Written by Himself. His Early Life as a Slave, His Escape from Bondage, and His Complete History to the Present Time. Hartford, CT: Park, 1881.
- Henson, Josiah, 1789-1883. An Autobiography of Rev. Josiah Henson (“Uncle Tom”) from 1789-1881. Ed. John Lobb. London, Ontario: Schuyler, Smith and co., 1881.
- Smith, David, b. 1784. Biography of Rev. David Smith of the A. M. E. Church; Being a Complete History, Embracing over Sixty Years’ Labor in the Advancement of the Redeemer’s Kingdom on Earth. Xenia, OH: Xenia Gazette Office, 1881.
- Smith, James Lindsay. Autobiography of James L. Smith, Including, Also, Reminiscences of Slave Life, Recollections of the War, Education of Freedmen, Causes of the Exodus, etc. Norwich, CT: The Bulletin, 1881.
- Ferebee, London R., b. 1849. A Brief History of the Slave Life of Rev. L. R. Ferebee, and the Battles of Life, and Four Years of His Ministerial Life. Written from Memory, to 1882. Raleigh, NC: Edwards, Broughton, 1882.
- Dubois, Silvia, 1768-1889. Silvia Dubois, (now 116 years old): a Biografy of the Slav Who Whipt Her Mistres and Gand Her Fredom. Ed. Cornelius Wilson Larison. Ringoes, NJ: Larison, 1883.
- Jones, Friday, 1810-1887. Days of Bondage. Autobiography of Friday Jones. Being a Brief Narrative of His Trials and Tribulations in Slavery. Washington, DC: The Author, 1883.
- Truth, Sojourner, 1979(?)-1883. Narrative of Sojourner Truth; A Bondswoman of Olden Time, with a History of Her Labors and Correspondence Drawn from Her “Book of Life”; also, A Memorial Chapter Giving the Particulars of Her Last Sickness & Death. Ed. Frances W. Titus. Battle Creek, MI: The Author, 1884.
- Jones, Thomas H. The Experience of Rev. Thomas H. Jones, Who Was a Slave for Forty-Three Years. Written by a Friend, as Related to Him by Brother Jones. New Bedford: E. Anthony & Sons, Printers, 1885.
- Marrs, Elijah Preston, 1840-1910. Life and History of the Rev. Elijah P. Marrs. Louisville: Bradley and Gilbert, 1885.
- Stroyer, Jacob, 1849-1908. My Life in the South. Salem, MA: Salem Observer Book and Job Print, 1885.
- Williams, Isaac D., 1821-1898. Sunshine and Shadow of Slave Life: Reminiscences As Told by Isaac D. Williams to “Tege.”Ed. William Ferguson Goldie. East Saginaw, MI: Evening News, 1885.
- James, Thomas, 1804-1891. Life of Rev. Thomas James, by Himself. Rochester, NY: Post Express, 1886.
- Green, Elisha Winfield. Life of the Rev. Elisha W. Green, One of the Founders of the Kentucky Normal and Theological Institute – Now the State University of Louisville; Eleven Years Moderator of the Mt. Zion Baptist Association; Five Years Moderator of the Consolidated Baptist Educational Association and Over Thirty Years Pastor of the Colored Baptist Churches of Maysville and Paris. Maysville, KY: Republican, 1888.
- Elizabeth, 1766-1866. Elizabeth, a Colored Minister of the Gospel Born in Slavery. Philadelphia: Tract Assoc. of Friends, 1889.
- Veney, Bethany, b. 1815. The Narrative of Bethany Veney, a Slave Woman. Ed. M. W. G. Worcester, MA: George H. Ellis, 1889.
- Albert, Octavia V. Rogers (Octavia Victoria Rogers), 1853-1889. The House of Bondage, or, Charlotte Brooks and Other Slaves, Original and Life Like, As They Appeared in Their Old Plantation and City Slave Life; Together with Pen-Pictures of the Peculiar Institution, with Sights and Insights into Their New Relations as Freedmen, Freemen, and Citizens. New York: Hunt and Eaton, 1890.
- Anderson, Robert, b. 1819. The Life of Rev. Robert Anderson: Born the 22d of February, in the Year of Our Lord 1819, and Joined the Methodist Episcopal Church in 1839. This Book Shall Be Called The Young Men’s Guide, or, The Brother in White. Macon, GA: J. W. Burke, 1892.
- Delaney, Lucy Ann Berry. From the Darkness Cometh the Light; or, Struggles for Freedom. St. Louis: J. T. Smith, 1891.
- Smith, Harry, b. 1815. Fifty Years of Slavery in the United States of America. Grand Rapids, MI: West Michigan, 1891.
- Douglass, Frederick, 1818-1895. Life and Times of Frederick Douglass Written by Himself. His Early Life as a Slave, His Escape from Bondage, and His Complete History to the Present Time. Boston: De Wolfe & Fiske, 1892.
- Johnson, Thomas Lewis, b. 1836. Africa for Christ: Twenty-eight Years a Slave. London: Alexander and Shepheard, 1892.
- Walker, William, b. 1819? Buried Alive (Behind Prison Walls) for a Quarter of a Century: Life of William Walker. Ed. Thomas S. Gaines. Saginaw, MI: Friedman and Hynan, 1892.
- Mason, Isaac, 1822-. Life of Isaac Mason As a Slave. Worcester, MA: The Author, 1893.
- Randolph, Peter, 1825-1897. From Slave Cabin to the Pulpit: The Autobiography of Rev. Peter Randolph: The Southern Question Illustrated and Sketches of Slave Life. Boston: James H. Earle, 1893.
- Smith, Amanda, 1837-1915. An Autobiography: The Story of the Lord’s Dealings with Mrs. Amanda Smith, the Colored Evangelist. Containing an Account of Her Life Work of Faith, and Her Travels in America, England, Ireland, Scotland, India, and Africa, as an Independent Missionary. Chicago: Meyer, 1893.
- Henry, George, b. 1819. Life of George Henry. Together with a Brief History of the Colored People in America. Providence: The Author, 1894.
- Anderson, Robert, b. 1819. The Anderson Surpriser. Written After He was 75 Years of Age. Macon, Ga.: The Author, 1895.
- Bruce, Henry Clay, 1836-1902. The New Man. Twenty-nine Years a Slave. Twenty-nine Years a Free Man. Recollections of H. C. Bruce. York, PA: P. Anstadt, 1895.
- Parker, Allen, b. 1837. Recollections of Slavery Times. Worcester, MA: Charles W. Burbank, 1895.
- Douglass, Frederick, 1818-1895. Negerslaven: Frederick Douglas’ Liv og Virklomhed. Tr. A. Boe. Oslo, Norway: Oscar Andersens Forlag, 1896.
- O’Neal, William. Life and History of William O’Neal, or, The Man Who Sold His Wife. St. Louis, MO: A. R. Fleming, 1896.
- Smith, Venture, 1729-1805. A Narrative of the Life and Adventures of Venture, a Native of Africa, but Resident Above Sixty Years in the United States of America. Related by Himself. New London: Printed in 1798. Reprinted A. D. 1835, and Published by a Descendant of Venture. Revised and Republished with Traditions by H. M. Selden, Haddam, Conn., 1896.Middletown, Conn.: J. S. Stewart, Printer and Bookbinder, 1897.
- Hughes, Louis, 1832-1913. Thirty Years a Slave. From Bondage to Freedom. The Institution of Slavery As Seen on the Plantation and in the Home of the Planter. Autobiography of Louis Hughes. Milwaukee: South Side, 1897.
- Drumgoold, Kate. A Slave Girl’s Story. Being the Autobiography of Kate Drumgoold. Brooklyn: The Author, 1898.
- Holsey, Lucius Henry, 1842-1920. Autobiography, Sermons, Addresses, and Essays of Bishop L. H. Holsey. Atlanta: Franklin, 1898.
1900-1930
- Washington, Booker Taliaferro, 1856-1915. The Story of My Life and Work. Naperville, IL: J. L. Nichols, 1900.
- Jeter, Henry Norval, 1851-1938. Pastor Henry N. Jeter’s Twenty-Five Years Experience with the Shiloh Baptist Church and Her History. Providence: Remington, 1901.
- Johnson, Isaac, 1844-1905. Slavery Days in Old Kentucky. A True Story of a Father Who Sold His Wife and Four Children. By One of the Children. Ogdensburg, NY: Republican and Journal, 1901.
- Mallory, William, b. 1826. Old Plantation Days. Hamilton, Ont.: The Author, 1901-2?.
- Washington, Booker Taliaferro, 1856-1915. Up from Slavery. Garden City, NY: Doubleday, Page, 1901.
- Chesney, Pharoah Jackson, 1781?- and John Coram Webster, b. 1851-. Last of the Pioneers or Old Times in East Tenn., Being the Life and Reminiscences of Pharoah Jackson Chesney (Aged 120 Years). Knoxville, TN: S. B. Newman & Co., Printers, 1902.
- Garlick, Charles A., b. 1827. Life Including His Escape and Struggle for Liberty of Charles . Garlick, Born a Slave in Old Virginia. Jefferson, OH: J. A. Howells, 1902.
- Taylor, Susie King, b. 1848. Reminiscences of My Life in Camp with the 33d United States Colored Troops, Late 1st S. C. Volunteers. Boston: The Author, 1902.
- Latta, Morgan London, b. 1853. The History of My Life and Work: Autobiography. Raleigh: The Author, 1903.
- Love, Nat, 1854-1921. The Life and Adventures of Nat Love, Better Known in the Cattle Country as “Deadwood Dick.” By Himself. A True History of Slavery Days, Life on the Great Cattle Ranges and on the Plains of the “Wild and Wooly” West, Based on Facts, and Personal Experience of the Author. Los Angeles: The Author, 1907.
- Clement, Samuel Spottford, b. 1861. Memoirs of Samuel Spottford Clement: Relating Interesting Experiences in Days of Slavery and Freedom. Ed. Sara Ovington. Steubenville, OH: Herald, 1908.
- Burton, Annie L., b. 1858. Memories of Childhood’s Slavery Days. Boston: Ross, 1909.
- Johnson, Thomas Lewis, b. 1836. Twenty-eight Years a Slave : or, The Story of My Life in Three Continents. Bournemouth, Eng.: W. Mate, 1909.
- Arter, Jared Maurice, b. 1850. Echoes from a Pioneer Life. Atlanta: A. B. Caldwell, 1922.
- Singleton, William Henry, b. 1835. Recollections of My Slavery Days. Peekskill, NY: Highland Democrat, 1922.
- Brown, Sterling Nelson, 1858-1929. My Own Life Story. Washington, DC: Hamilton, 1924.
- Heard, William Henry, 1850-1937. From Slavery to the Bishopric in the A. M. E. Church: an Autobiography. Philadelphia: A. M. E. Book Concern, 1924.
- Holley, James W. b. 1848. Life History of J. W. Holley; the Old Faithful Servant. Born and Reared a Slave. After Freedom Became a Worker in the Master’s Vineyard. Columbus, Ohio: the Author, 1924.
- Said, Omar ibn, b. 1770?-1863 or 4. ”Autobiography of Omar ibn Said, Slave in North Carolina, 1831.” Ed. John Franklin Jameson. From The American Historical Review 30 (1925), 787-795.
- Ray, Emma J. Smith, b. 1859 and Lloyd P. Ray, b. 1860. Twice Sold, Twice Ransomed: Autobiography of Mr. and Mrs. L. P. Ray. Chicago: Free Methodist, 1926.
- Anderson, Robert, 1843-1930. From Slavery to Affluence; Memoirs of Robert Anderson, Ex-slave. Ed. Daisy Anderson. Hemingford, NE: Hemingford Ledger, 1927.
- Aleckson, Sam, 1852-1914. Before the War, and After the Union: An Autobiography. Boston: Gold Mind, 1929.
- Branham, Levi, b. 1852. My Life and Travels. Dalton, GA: A. J. Showalter, 1929.
Florida Atlantic Football Stadium Will Be Named For Private Prison Company
For more than two years, Florida Atlantic University has been searching for the name of a corporate sponsor to adorn its new 30,000-seat, palm-ringed football stadium.
The public university on Tuesday announced an unconventional partner: the nation's second-largest operator of for-profit prisons, the GEO Group Inc. The newly christened GEO Group Stadium came as part of a $6 million donation from the prison company's charitable foundation, which will be paid out to Florida Atlantic over 12 years.
America has a long tradition of unusual corporate athletic sponsorships -- Cleveland's Quicken Loans Arena and Houston's Enron Field (now Minute Maid Park) come to mind. But the GEO Group Stadium puzzled several experienced sports marketing experts.
Stadium sponsorships usually involve a product that a company wants to market to consumers: Cars, in the case of the Mercedez-Benz Superdome in New Orleans; or bank services, with Citi Field in New York. GEO Group's customers are government agencies offering contracts. Prisoners don't have a choice of where they land behind bars.
"It appears to be a charitable gift that is trying to be a marketing vehicle, and it just doesn't make a lot of sense," said Paul Swangard, managing director of the Warsaw Sports Marketing Center at the University of Oregon's business school. "To link themselves with an athletic department when their business is locking people up, it just doesn't connect to me really well."
more...
Florida Atlantic Football Stadium Will Be Named For Private Prison Company:
breath out....is this a real place on a real planet?#@!#?!??
Monogamous Animals: Sea Horses...
Monogamous Animals: Sea Horses
Scientists have studied only a handful of species of seahorses (genus Hippocampus), but all of them appear to practice some form of monogamy. After her eggs are fertilized, a female seahorse passes them to her male partner, who carries them in a pouch until they hatch. The males probably incubate one female’s eggs at a time, and it appears that some species remain bonded throughout the breeding season and perhaps even longer.
(photo: Michael Bentley, via: The National Aquarium)
(via: Science NOW)
In Angola, the Generals will be just fine
In Angola, the Generals will be just fine:
Last week the Portuguese Attorney General’s office dismissed a case of libel and defamation against Rafael Marques and the Portuguese publisher Tinta da China. The criminal case against Marques and Tinta da China was filed by nine Angolan generals, all of whom own are part owners in Sociedade Mineira do Cuango, a mining company, and Teleservice – Sociedade de Telecomunicações, Segurança e Serviços, a telecom and security firm, that work in the diamond mining regions of Eastern Angola.
Marques is an investigative journalist and human rights activist. The Portuguese Attorney General’s office decided that Rafael Marques’s book Diamantes de Sangue: Corrupção e Tortura em Angola (Blood Diamonds: Corruption and Torture in Angola) published by Tinta da China in 2011, is protected under constitutionally guaranteed laws of freedom of speech and expression in Portugal.
The book details the involvement of the companies in nearly one hundred killings and hundreds more tortures. And it shows the links between the generals and the companies. Media in the West as well as in Africa heralded this victory for free speech in Angola (although the case took place in Portugal). Novo Jornal, part of Angola’s independent press, in their February 15th edition, noted the irony of the closure of two court cases on the same issue, neither one going forward, but for diametrically opposed reasons.
In Portugal, the generals’ case against Marques and Tinta da China was thrown out in the name of free speech and the lack of any public crime committed. In Angola a criminal case filed by Marques against the generals was also closed recently. He had lodged a criminal complaint against the generals at the Angolan Attorney General’s office in June 2011 for acts of torture and homicide in the diamond mining areas where the Sociedade Mineira do Cuango and Teleservice operate. In June 2012, the Angolan Attorney General’s office archived the case for lack of evidence, and in November 2012 they notified Marques of their decision.
But beware the bling of banner headline announcing free speech victories. Further down on my google news feed for the same day was this announcement: “U.S. Army Delegation Visit Angola.” That’s right. Six high-ranking U.S. Africom officers based in Italy began a three-day visit to Angola last Wednesday, signaling a certain coziness between the U.S. armed forces and those of Angola.
The Generals will be just fine.
Last week the Portuguese Attorney General’s office dismissed a case of libel and defamation against Rafael Marques and the Portuguese publisher Tinta da China. The criminal case against Marques and Tinta da China was filed by nine Angolan generals, all of whom own are part owners in Sociedade Mineira do Cuango, a mining company, and Teleservice – Sociedade de Telecomunicações, Segurança e Serviços, a telecom and security firm, that work in the diamond mining regions of Eastern Angola.
Marques is an investigative journalist and human rights activist. The Portuguese Attorney General’s office decided that Rafael Marques’s book Diamantes de Sangue: Corrupção e Tortura em Angola (Blood Diamonds: Corruption and Torture in Angola) published by Tinta da China in 2011, is protected under constitutionally guaranteed laws of freedom of speech and expression in Portugal.
The book details the involvement of the companies in nearly one hundred killings and hundreds more tortures. And it shows the links between the generals and the companies. Media in the West as well as in Africa heralded this victory for free speech in Angola (although the case took place in Portugal). Novo Jornal, part of Angola’s independent press, in their February 15th edition, noted the irony of the closure of two court cases on the same issue, neither one going forward, but for diametrically opposed reasons.
In Portugal, the generals’ case against Marques and Tinta da China was thrown out in the name of free speech and the lack of any public crime committed. In Angola a criminal case filed by Marques against the generals was also closed recently. He had lodged a criminal complaint against the generals at the Angolan Attorney General’s office in June 2011 for acts of torture and homicide in the diamond mining areas where the Sociedade Mineira do Cuango and Teleservice operate. In June 2012, the Angolan Attorney General’s office archived the case for lack of evidence, and in November 2012 they notified Marques of their decision.
But beware the bling of banner headline announcing free speech victories. Further down on my google news feed for the same day was this announcement: “U.S. Army Delegation Visit Angola.” That’s right. Six high-ranking U.S. Africom officers based in Italy began a three-day visit to Angola last Wednesday, signaling a certain coziness between the U.S. armed forces and those of Angola.
The Generals will be just fine.
Bill Gates, Africa and population control
Bill Gates, Africa and population control: Bill Gates: We can lower the world’s population with vaccines Feb 28, 2010 At a time when anthropogenic global warming (AGW) is becoming broadly recognized as a politically driven, pseudo-scientific power-grab, Microsoft billionaire Bill Gates recently “unvielded his vision” of global catastrophe unless net man-made carbon emissions are reduced to zero. The video of his [...]
Elizabeth Colomba“ Inspired by the legend of “Cupid and Psyche"
Elizabeth Colomba
“Inspired by the legend of “Cupid and Psyche” written in the 2nd century CE. by Apuleius,and reinterpreted within the context of Africa, this painting illustrates one of the insurmountable tasks Venus orders her to execute.
Apuleius was born in northern Africa, which is the reason I chose to mix Orientalism with Classicism.”
Illinois woman killed same day sister sat behind Obama
An 18-year-old Chicago woman was killed the same day her sister sat on the stage behind President Barack Obama, listening to him push for gun control legislation.
Janay Mcfarlane was shot once in the head around 11:30 p.m. Friday in North Chicago, said Lake County Coroner Thomas Rudd. Mcfarlane, a mother of a 3-month-old boy, was in the Chicago suburb visiting friends and family.
North Chicago police said two people are being questioned in connection with Mcfarlane's death, but no charges have been filed.
"I really feel like somebody cut a part of my heart out," Angela Blakely, Mcfarlane's mother, said.
Blakely said the bullet that killed Mcfarlane was meant for a friend.
Hours earlier, Mcfarlane's 14-year-old sister was feet from Obama at Hyde Park Career Academy, where he spoke about gun violence and paid tribute to Hadiya Pendleton, the 15-year-old honor student fatally shot last month in a South Side park. Police have said it was a case of mistaken identity, and two people have been charged.
Pendleton's death was one of more than 40 homicides in Chicago in January, a total that made it the deadliest January in the city in more than a decade. Pendleton, a drum majorette, had recently performed during Obama's inauguration and the slaying happened about a mile from his Chicago home.
Blakely told the newspaper that Janay Mcfarlane had been affected by Pendleton's death.
"She always said after Hadiya Pendleton got killed, 'Momma that's so sad,'" Blakely said. "She was always touched by any kid that got killed. She was always touched by mothers who couldn't be there for their babies because they were gone."
Mcfarlane was supposed to graduate from an alternative school this spring, Blakely said, and wanted to go into the culinary arts.
"I'm just really, truly just trying to process it — knowing that I'm not taking my baby home anymore," Blakely said.
A girl was lynched today.
The impact of colonialism on Africans & Diaspora
People TakenNok: The impact of colonialism on Africans & Diaspora (From a Yoruba perspective): Nok: The impact of colonialism on Africans & Diaspora (From a Yoruba perspective):
(Please note this is not an attack on older forms of Christianity such as the Early Gnostic Christianity or Coptic Ethiopian Christianity both of which entered Africa long before European colonialism. It is an analysis on the Eurocentric Christianity brought by European…
nok-ind:
Q: What were your thoughts as you lay in the hospital...
Q: What were your thoughts as you lay in the hospital recuperating from the gun shots?
Tupac: They shot me! Straight up, like I just kept thinking “They really did shoot me”. I really did believe at one point, up until I got shot, that no black person would ever shoot me. I was their representative. I believe that, um, you know I didn’t have to fear in my own community. You know, I was like, I represented them. I’m the ambassador to the world. They would never harm me, they would never rob me, they would never do me wrong -that’s not true, I’m just one man.
Be happy for no reason...
“Be happy for no reason, like a child. If you are happy for a reason, you’re in trouble, because that reason can be taken from you.”
- Deepak Chopra
- Deepak Chopra
Weak Mnfr Rev. Chickenwing Jerusalem Slim Ministers
your-maj3sty:
When the early Churches established their system, they collected all the writings they could find, and managed them as they pleased. It’s unsure whether these writings under the name of the Old and the New Testament, are in the same state(meaning what’s written in them), in which those collectors say they found them; or whether they were altered, changed, or dressed up.
Regardless, they decided by vote which of the books(out of many) should be the WORD OF GOD, and which should not. They rejected many, and others were said to be doubtful…such as the books called the Apocrypha. Books that had a majority of votes, were voted to be the word of God. Had the votes gone otherwise, people calling themselves Christians would of been believing otherwise! The votes of the few, has literally become the belief of others!
When it comes to the Old Testament, the people who did this, we know nothing of. It was just, “The Church”. As for the New Testament, The Councils of Nicea, and Laodicea were held around 325-350 years after the death of Jesus (Jmmanuel). The books that make up the New Testament, were voted for, by these councils, with yeses and nos. Many books that were offered had a majority of no’s, and were rejected. This is the way the New-Testament came into being. Moreover, it’s probable that the Old Testament books were also voted and deliberated upon.
- Here, is a letter from Athanasius(a theologian who attended the Council of Nicea meetings), and he admits that changes and votes have taken place in the New Testament. [this is one out of the many proofs]
- Here is SOME of the things that were talked about/banned at the Council of Laodicea.
- Here are additional books that were also left out by the 2 Councils
One Chart Showing How Race Influences Your Chance of Dying from Gun Violence
One Chart Showing How Race Influences Your Chance of Dying from Gun Violence:
The waves of press following recent horrific mass shootings in Connecticut, Colorado, and elsewhere have brought gun violence back onto the national agenda.
One thing that sometimes gets obscured in the debate, however: The victims of gun violence remain overwhelmingly African-American. Indeed, black people make up just about 13% of the population of the United States — but more than half of all victims of gun violence.
Black victims are overwhelmingly killed by handguns, and the congressional focus on semi-automatic rifles has no obvious connection to the violence plaguing cities like Chicago.
One factor in the intense focus on white victims may be who is leading the conversation. Here's a snapshot of the people talking about guns on cable news between January 29 and February 5:
- - - - - - - -
One Chart Showing How Race Influences Your Chance of Dying from Gun Violence
More accurately written:
One Chart Showing How Racism from the time of these centuries and the places of this America Influences Your Chance of Dying from Gun Violence
There is in this world no such force as the...
deadbeatsblog:
There is in this world no such force as the force of a person determined to rise. The human soul cannot be permanently chained.
— W.E.B. Du Bois
The Disappearance of General Joseph Warren Statue
General Joseph Warren statue, 1904, with the Hotel Warren in the background. (BPL Flickr photo group).
(edited to add a link to a Boston Globe article and contemporary photo of the statue, 1/11/2013)
Staying in Roxbury, we're going to honor the memory of General Joseph Warren, lament the loss of Warren square, and consider the, ahem, relocation of his statue. Joseph Warren was born in Roxbury in 1741. He became a doctor, and played an active role in events leading up to the American revolution. Warren authored the Suffolk Resolves and served as President of the Massachusetts Provisional Congress. It was Joseph Warren who sent Dawes and Revere to warn John Hancock and Samuel Adams that the British were on their way to Lexington. He was appointed to the rank of Major General (they did things like that in those days), but chose to serve in the front lines at Breeds Hill, where he was killed in the third assault when he was recognized by a British officer and shot in the head. In death, Warren was memorialized as the first martyr of the revolution.
Warren square, Roxbury, 1931.
The Warren homestead was in Roxbury along what is now Warren street. Warren street is one of the original roads of Roxbury; it shows up in the earliest listing of roads, in 1662. In 1825, during another comprehensive listing of roads, it was renamed Warren street. The Warren house shown in the 1931 map above was built by Joseph Warren's nephew. John C. Warren in 1841. Like both his uncle Joseph and his father John Warren, John C. was a doctor. John Warren was one of the founders of Harvard Medical School, and served on the faculty. His son, John C. Warren, took his father's place on the faculty, and was one of the leading surgeons of his day.
The Warren house, 1850.An omnibus races up Warren street, a man rides on horseback, and dogs wander the street.
Ceremony at Warren square, circa 1940s. Note that a tree has grown up directly in front of the General.
In 1902, a statue of Joseph Warren was placed on an island in what became Warren square, within sight of the old Warren house. The photo above shows the community out to honor General Warren. A schoolboy band, scouts, a military contingent and dignitaries are observed by a small crowd.
General Warren statue postcard, showing the New Jerusalem church, home to a Swedenborgian congregation.
During the 1960s, the intersection was reworked, removing the triangular island that once housed the Warren statue. The buildings on the west side of Warren square are all gone, in including the handsome Hotel Warren building and the Swedenborgian New Jerusalem church. And gone, also, is the statue of Joseph Warren. So where did it go?
The story is that on a tour of City of Boston facilities, an alumnus of Roxbury Latin school noticed the statue of Warren in a garage somewhere. As it wasn't being shown, and as Warren was himself an alumnus of the school, the gentleman made inquiries as to whether the statue might temporarily be moved to Roxbury Latin, now located in West Roxbury. As the old home of the statue had disappeared, and as there was no apparent interest by current Roxbury residents in a statue of a dead white guy, the statue was duly sent to West Roxbury, where it sits to this day. There have been calls to bring Joseph Warren's statue home, but with little community support, he stays at Roxbury Latin, overlooking Centre and Spring streets and St Theresa's church. A Boston Globe article from 2011 discusses the movement of the statue to West Roxbury in 1969, and provides a photo of the statue in its current location.
Posted Comments:
Dear Good Old Boston:
Question: so how did it get to the garage? That's a big part of the question "where did it go?" No? (smile). And there is more to the "current Roxbury residents" story (smile). The current Warren/Moreland Roxbury residents are, yes, largely african-american and very likely yes 'don't want a dead white guy' but he is more than that. He purchased & owned an African boy, and because of patterns of racial power politics in the city (held over from that time) residential changes to the Dudley Sq. area could again, put Gen. Warren back in racial 'fashion' sooner than one might think (smile).
(edited to add a link to a Boston Globe article and contemporary photo of the statue, 1/11/2013)
Staying in Roxbury, we're going to honor the memory of General Joseph Warren, lament the loss of Warren square, and consider the, ahem, relocation of his statue. Joseph Warren was born in Roxbury in 1741. He became a doctor, and played an active role in events leading up to the American revolution. Warren authored the Suffolk Resolves and served as President of the Massachusetts Provisional Congress. It was Joseph Warren who sent Dawes and Revere to warn John Hancock and Samuel Adams that the British were on their way to Lexington. He was appointed to the rank of Major General (they did things like that in those days), but chose to serve in the front lines at Breeds Hill, where he was killed in the third assault when he was recognized by a British officer and shot in the head. In death, Warren was memorialized as the first martyr of the revolution.
Warren square, Roxbury, 1931.
The Warren homestead was in Roxbury along what is now Warren street. Warren street is one of the original roads of Roxbury; it shows up in the earliest listing of roads, in 1662. In 1825, during another comprehensive listing of roads, it was renamed Warren street. The Warren house shown in the 1931 map above was built by Joseph Warren's nephew. John C. Warren in 1841. Like both his uncle Joseph and his father John Warren, John C. was a doctor. John Warren was one of the founders of Harvard Medical School, and served on the faculty. His son, John C. Warren, took his father's place on the faculty, and was one of the leading surgeons of his day.
The Warren house, 1850.An omnibus races up Warren street, a man rides on horseback, and dogs wander the street.
Ceremony at Warren square, circa 1940s. Note that a tree has grown up directly in front of the General.
In 1902, a statue of Joseph Warren was placed on an island in what became Warren square, within sight of the old Warren house. The photo above shows the community out to honor General Warren. A schoolboy band, scouts, a military contingent and dignitaries are observed by a small crowd.
General Warren statue postcard, showing the New Jerusalem church, home to a Swedenborgian congregation.
During the 1960s, the intersection was reworked, removing the triangular island that once housed the Warren statue. The buildings on the west side of Warren square are all gone, in including the handsome Hotel Warren building and the Swedenborgian New Jerusalem church. And gone, also, is the statue of Joseph Warren. So where did it go?
The story is that on a tour of City of Boston facilities, an alumnus of Roxbury Latin school noticed the statue of Warren in a garage somewhere. As it wasn't being shown, and as Warren was himself an alumnus of the school, the gentleman made inquiries as to whether the statue might temporarily be moved to Roxbury Latin, now located in West Roxbury. As the old home of the statue had disappeared, and as there was no apparent interest by current Roxbury residents in a statue of a dead white guy, the statue was duly sent to West Roxbury, where it sits to this day. There have been calls to bring Joseph Warren's statue home, but with little community support, he stays at Roxbury Latin, overlooking Centre and Spring streets and St Theresa's church. A Boston Globe article from 2011 discusses the movement of the statue to West Roxbury in 1969, and provides a photo of the statue in its current location.
Posted Comments:
Dear Good Old Boston:
Question: so how did it get to the garage? That's a big part of the question "where did it go?" No? (smile). And there is more to the "current Roxbury residents" story (smile). The current Warren/Moreland Roxbury residents are, yes, largely african-american and very likely yes 'don't want a dead white guy' but he is more than that. He purchased & owned an African boy, and because of patterns of racial power politics in the city (held over from that time) residential changes to the Dudley Sq. area could again, put Gen. Warren back in racial 'fashion' sooner than one might think (smile).
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