LANE TURNER/GLOBE STAFF
Former bitter foes Vito Gray (left) and Victor Woods have
found peace.
While worshipers read Scriptures and sang hymns one Sunday
morning, two men came across each other in the hallway of Dorchester’s Greater
Love Tabernacle Church.
“I love you, man,” one said.
A smile sprang to the other man’s face. “How’s the family?”
There was no sign of a dark past or the rage that had
festered between them for two decades, ever since a brilliant autumn morning in
a Mission Hill housing project when one of them got a knife and went hunting
for the other, bent on retribution.
On that day in 1991, one man left the other for dead, with a
deep gash in his gut.
‘Our young men are threatened — by each other. Why?
That’s what we have to find out. Once we eliminate the threat, then we can find
a solution.’ — Vito Gray
But now the two — Vito Gray and Victor Woods, former rivals
who abided by seemingly immutable rules of the street — are friends. They say
it’s because of a single transformative moment not long ago, when, in a brief
exchange, they simply forgave each other.
Now they point to their example as a way to help bring peace
to neighborhoods where young men kill one another — sometimes in endless cycles
of revenge.
“This is a miracle,’’ Woods said of the path out of darkness
he and Gray traveled. “Once you are in that life, it is really hard to get
out.” Forgiveness, he said, can be a potent weapon, especially in gang cultures
that demand violent responses to even the smallest slights.
Recently, Gray, arms and legs trembling, stood before the
congregation in the Dorchester church, telling his story during an interfaith
service as Mayor Martin J. Walsh and Police Commissioner William Evans listened
in stunned silence.
He wants to convince them and other Boston leaders to enlist
people like him and Woods to tell their stories in neighborhoods where violence
has been flaring this year.
“Our young men are threatened — by each other,” he said.
“Why? That’s what we have to find out. Once we eliminate the threat, then we
can find a solution, because we can give them services or give them jobs. But
if we don’t eliminate the threat, we’ll have a kid going to work with a gun in
his pocket.”
The Rev. Jeffrey Brown, the former executive director of the
Boston TenPoint Coalition, said some street conflicts have gone on for so long
that the participants can’t even identify the cause of the original feud. He
said that old rivals like Woods and Gray might teach young men to let go of old
beefs, and that such messages should be incorporated in the effort to end
violence.
“It’s time to revisit all forms of the antiviolence
process,’’ Brown said.
Today, the lives of Gray, 44, and Woods, 53, bear little
resemblence to their past. Gray is a father. Woods is a grandfather. They say
they got there through faith, a pastor who never gave up on them, and the hard
lessons learned from wasted years in addiction.
There was a time when both were dangerous to other people —
and to themselves.
When Gray was entering his 20s, he was a drug dealer with a
growing criminal record and a user. By the time he was 21, he was hard to the
core.
In November 1991, he recalled, he hid 10 small bags of
heroin behind a radiator in a hallway in the Mission Hill housing development
where he was living with his mother. He planted the drugs in a building away
from his home and had planned on retrieving them later to sell and buy more
drugs to feed his addiction.
But when he returned a few hours later the stash was gone.
Woods, dealing heroin and using himself, knew where to find
the drugs. Everybody knew, he said. “I was the one who took it,” he
acknowledges.
Rage consumed Gray as he pounded the streets of the
development looking for Woods. He said he felt he needed to retaliate, to prove
to the thief and anyone who knew him that there was a heavy price for such
disrespect.
Around 10:30 a.m. on Nov. 26, he found Woods near Parker
Street, according to documents in Suffolk Superior Court.
They knew each other and grew up in the same Mission Hill
projects. They shared mutual friends.
“Where are the drugs that you took?’’ Gray demanded as he
approached.
He didn’t wait for an answer. He plunged a knife into
Woods’s hip and belly, holding tightly on to Woods as he crumpled, Woods
testified to a Suffolk Superior Court grand jury in February 1992.
Gray said he stabbed Woods at least two more times in the
legs.
Then he ran.
Woods did not see blood. Looking back, he recalls the knife
and a male driver offering to take him to the hospital.
“That was the last thing I remember,’’ he recalled.
Wood told the grand jury that he had grabbed his stomach and
began to scream. “I’m bleeding. I’m bleeding,’’ he testified.
A Globe photographer captured an image of Woods in the
passenger side of the car, while two emergency workers tended to him. His face
looked pained, his mouth agape.
“I was angry at Vito,’’ recalled Woods. “I was mad. I was
real mad. It was all about revenge.”
Police found Gray a half-hour later. After he posted bail,
he later helped to rob Woods of $58 and tried to intimidate him into not
testifying against him, court records show. Gray eventually pleaded guilty in
Suffolk Superior Court and was given an eight- to 10-year sentence at MCI-Cedar
Junction in Walpole. He served 6½ years. He was angry at Woods for ratting him
out.
“I was still struggling with a bad attitude and with
addiction,’’ Gray says now.
After prison, he went back to Mission Hill and took up the
same bad habits, with the same bad people. Police knew him by name.
By age 27, Gray was back in prison for drug possession. But
during his four years at MCI-Shirley, he says, he changed. It started when a
prison guard relayed news that Gray’s girlfriend lost their daughter, who was
born prematurely. That day Gray said he got on his knees and prayed.
“I prayed because I couldn’t get the peace I wanted from
anyone else,’’ he said. “I’m no preacher or anything, but God forgave me. And I
felt happy. People say how could you be happy in prison? But I say, on that day
I understood what forgiveness means.”
He asked the prison chaplain for a Bible.
Woods’s path came with its own suffering. After the
stabbing, there was surgery and staples in his stomach. But he went back to the
streets and the life he knew there. On his rounds, he said he had to walk past
the Tobin community center, where the Rev. William Dickerson held church. He’d
hear the preaching. And on Wednesdays around 7, he’d hear the choir rehearsing.
He started feeling guilty that he was dealing nearby, and he
began staying away or leaving the area before church began. Still, he passed
by. The soulful singing and the piano playing inside pulled at him, and finally
he walked in.
For a while, he would sit in the back row quietly,
listening.
Then he started helping out, packing up chairs after choir
practice or sweeping up.
Eventually he became a member.
“At that time he was struggling,’’ said Dickerson. “He had
his ups and downs.”
A few years later around 2001, Gray got out of prison and
found Dickerson and his Greater Love Tabernacle Church. He learned that Woods
was a member. It didn’t stop him from coming, but he made no contact.
Then, during a Sunday service three years ago, as the
offering was being collected, Dickerson stood in the pulpit preaching and
spotted Woods walking down from the balcony of the church, unknowingly heading
toward Gray. Dickerson called both to the front of the church and there asked
them to apologize to each other before everyone.
“I said ‘Victor, you wanted an apology and you also wanted
to apologize,’ ” said Dickerson. “You can do it now before the whole church.”
Gray spoke first. He apologized for stabbing Woods and
causing him pain.
Woods also said he was sorry.
The men hugged.
“I can’t describe how that felt,’’ said Gray. “It felt warm.
I felt love.”
People cried. Men jumped out of their seats to join the
embrace. The church said in chorus: “Hallelujah.’’
On a recent day inside the church, Gray, dressed in jeans
and a plaid shirt, picked up crumbled strips of tissue paper strewn on the burgundy
carpet.
“There was a funeral here yesterday,’’ Gray explained.
Mourners had come to grieve Julien Jerome Printemps, a
22-year-old from Charlestown who was gunned down in Ashmont Jan. 26, a few
hours after Gray shared his story of healing at the interfaith service.
Printemps’s death drew little attention in the news.
Woods arrived at the church later and sat near Gray for an
interview with a reporter. At one point, he lifted up his sweatshirt to expose
the small stab wound on his stomach and the large incision doctors made to save
him.
Gray said it hurts to know how much pain he caused.
“God has forgiven me, and I thank Victor for forgiving me,’’
he said.
He and Woods have put the past behind them. Woods is working
now as a laborer in New York and isn’t around much. But the two share a new
look on life.
Said Woods: “We are like brothers in Christ now.”
- - - - - - - - - - - - - -
“This is a miracle,’’ Woods said of the path out of darkness he and Gray traveled."
[no. it is irrepressible Afrikan livity]
"Recently, Gray, arms and legs trembling, stood before the congregation in the Dorchester church, telling his story during an interfaith service as Mayor Martin J. Walsh and Police Commissioner William Evans listened in stunned silence."
[those furthest from irrepressible Afrikan livity are most stunned]
"He wants to convince them and other Boston leaders to enlist people like him and Woods to tell their stories in neighborhoods where violence has been flaring this year."
“Our young men are threatened — by each other,” he said. “Why? That’s what we have to find out.
[Seen? They don't know WHY? (nor the pulpit men na now WHY either) ...idren na start out alienated, self-manipulating and self-threatening...we are MADE to self-hate, not love and be warm pon wi bruddah.]
"Once we eliminate the threat, then we can find a solution, because we can give them services or give them jobs. But if we don’t eliminate the threat, we’ll have a kid going to work with a gun in his pocket.”
[ase']
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"disciplesofmalcolm: “You will love the things that destroy..." http://feedly.com/k/1cE0tM4
![medievalpoc:
BNF Français 118: Lancelot du Lac
f. 200v
France (c. 1400-1425)
Vellum Codex
Bibliothèque Nationale
I’m having a hard time figuring out why these two naked men are fighting with swords, so if any of you Arthurian fans out there can explain, I’d be happy to know.
[x]
OMG I WORKED ON THIS MANUSCRIPT FOR MY PhD WOOOO I CAN BE USEFUL. That said I was looking mostly at the pretty clothes and heraldry, but ahem. The Mandragore database (part of the BNF) describes this as “Combat de Lancelot et des automates”, which, yeah, is (according to whoever titled it) Lancelot vs. Medieval Robots. But I don’t want to stop just there.
But first, some background on why this is going to be difficult and annoy me. The story is the Lancelot-Graal cycle, aka the Vulgate Cycle, aka the Prose Lancelot, aka holy cow this thing is long the only full English translation is like 5 volumes minimum. BUT This image is one folio (page leaf) after Lancelot hanging out at the Dolorous Guard, so it’s around that point in the story, and I managed to find a googleBooks scan of this section of the Vulgate (which is entitled “Lancelot du Lac”). Yay! It looks like they’re supposed to be the “two knights cast in copper” [x]. Which explains their colour, but does not explain why the fellow on the left seems to have curly hair (which, if he’s meant to be a knight, would be weird, since that wasn’t fashionable at the time, and illuminators almost always dressed knights in fashion, even if they were antagonists, unless they were in hermit-mode or there was a very specific narrative reason). It doesn’t explain why the guy on the right has black/sub-Saharan features (the artists were very good at drawing faces in this manuscript). And it certainly doesn’t explain why they’re naked.
I wish I had the Middle French edition of this, because I want to see whether the only translation possible is “cast in copper”, or whether it could also be translated as “the colour of copper”. Because the narrative doesn’t seem to indicate they’re ‘automatons’ (even though Lancelot vs the Robots is hilarious), but is rather an extrapolation from the text. Certainly the illumination supports this!
Edit because just saw ginnabean's comment from her prof: Hm. The modern French translation has “sculptés en cuivre”, but I’d still really like to see the Middle French…
Re: Other comments on this post:
It’s definitely much too early in the manuscript (which is actually four volumes, BNF Fr. 117-120) for Lancelot to be dying. Lancelot being killed by Moors/Turks I know happens in Le Morte Darthur, which is a liberal English compilation of various Arthurian bits and pieces. Do you know if it occurs in the Vulgate? These MSs also have a really distinct way of depicting people from “the east”: this picture makes it REALLY CLEAR who’s the “other”.
The “ghost sword” on the left is a result of this manuscript having been re/over-painted. They were originally finished around 1404 (as we’ve a record of the manuscripts being bought in 1405), but another owner had them updated/retouched in 1460. This included changing faces, hands, poses, clothes, and backgrounds. It’s really most obvious in this illumination, where the overpainted “natural” background is damaged and reveals the original patterned background (and a horse’s bum).
For medievalpoc: This got me to go back through my files of this manuscript! Groadain in folio 223v definitely looks like he’s supposed to be PoC (I think particularly interesting because he’s a dwarf). F. 250 has a darker-skinned king, which I can’t track down in an easily-linkable form but could upload. And now I want to dig through the manuscripts I used during PhD properly to see what else I missed. I do remember, there was some reeeeally interesting use of clothing in some of them to “other” enemy combatants who physically didn’t look much different from the knights.
P.P.S. sorry everyone if this went too academic-speak. Or short-handy. I’m trying to write this really quickly before heading to sleep and so I may have been jargony without realizing it.](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_viiKtcJxCoJQNSJY7gZOqx_OoJnHV8e0v3fSH6lfRE1TQ0bpcOZ0XF9lkJhHl227PG5xx3PeEm3PbJ8xKjNLoab0Y_Gtw55DxFasNHfhAiyDmEWBqpw6nyLZW4C0dV5ehuSv-77ZS8CCLnz-FJtMcCNo7MRg1tafi8GO77tQGyzAmu=s0-d)
